Collage by Dami Mojid / THE REPUBLIC. Source Reference 1: RANSOME-KUTI FAMILY ARCHIVE / BBC. Reference 2: Promo stills for ‘Funmilayo Ransome Kuti’ movie, 2024. IMDB / INSTAGRAM.
the ministry of ARTS / FILM DEPT.
A Tussle Between Fact and Fiction
Collage by Dami Mojid / THE REPUBLIC. Source Reference 1: RANSOME-KUTI FAMILY ARCHIVE / BBC. Reference 2: Promo stills for ‘Funmilayo Ransome Kuti’ movie, 2024. IMDB / INSTAGRAM.
the ministry of ARTS / FILM DEPT.
A Tussle Between Fact and Fiction
History has long been an underexplored territory in Nollywood, but recent films have endeavoured to recreate and interpret the past through contemporary storytelling. Hijack ‘93 (2023) is considered a turning point, as Tobilola Akanni describes it in The Nollywood Reporter as ‘the first of a retelling and the retelling of the first’ due to its pioneering effort in portraying an actual historical and national event. Prior to this, retellings of historical events from Nigeria’s colonial and postcolonial periods were limited. Films such as October 1 (Kunle Afolayan, 2014), ‘76 (Izu Ojukwu, 2016), and 93 Days (Steve Gukas, 2016) focus on personal lives intertwined with historical events, including specific occurrences like the 2014 Ebola outbreak in Lagos. However, these films didn’t explore key national events like Charles Opaleke’s Hijack ‘93. Other historical films include biopics such as The Herbert Macaulay Affair (Imoh Umoren, 2019) and adaptations like Biyi Bandele’s Half of a Yellow Sun (2013), which is inspired by historical fiction. While Nollywood historical movies draw from past events, they are shaped by the director’s vision, the scriptwriter’s interpretation, and the performance of the actors, which may not always align with historical records. Despite this, Nollywood has faced criticism for misrepresenting history and inaccurately dramatizing facts.
THE INTERPRETATION OF HISTORY IN NOLLYWOOD
Numerous Nollywood historical films have faced criticism for their inaccurate representation of history, prioritizing storytelling conventions over factual accuracy or creative interpretation. As culture writer, Christina Ngene notes, while the accuracy of Nollywood’s depiction of historical events varies from film to film, the industry often favours traditional storytelling patterns over a commitment to historical truth or innovative interpretation. This raises complex questions about authenticity in representing history and the extent to which a director’s creative liberties can compromise historical facts. This issue is particularly pertinent in examining Bolanle Austen-Peters’ 2024 biopic, Funmilayo Ransome-Kuti. The biopic offers a compelling case study for exploring the tensions between artistic license and historical fidelity.
Adding to the collection of Nollywood biopics such as Efunsetan Aniwura (Tunde Kelani, 2005), Ayinla (Tunde Kelani, 2021) and Amina (Izu Ojukwu, 2024) is Funmilayo Ransome-Kuti, a biopic that masterfully narrates the story of political activist and mother of Afrobeat musician, Fela Anikulapo Kuti’s mother, highlighting her struggles and achievements that captivated the public during her lifetime.
The film starts off with the 1977 controversy where Ransome-Kuti was thrown from a two-story building at her son’s compound (Kalakuta Republic) by government forces seeking to silence Fela’s activism through music. It further employs flashback to narrate Ransome-Kuti’s life-story from being a girl-child to becoming a wife and mother. Essentially focusing on her pivotal political activism, the biopic showcases Ransome-Kuti’s pivotal role in the Egba Women Tax Revolt of 1946, a renowned protest against colonial taxation of market women in Abeokuta (present day Ogun State in Nigeria). Drawing from these historical contexts, this epic biopic succeeds in celebrating Ransome-Kuti’s iconic figure. It provides a cinematically rich film that has achieved significant impact and public acclaim, generating impressive returns. With a gross of over ₦157 million, this biopic has achieved immense success, winning numerous awards, including Best Overall Feature Film and Best Screenplay at AFRIFF 2023 and Best Writing at AMVCA 2024. What sets it apart is its excellence in multiple aspects, including acting, directing, historical accuracy, screenplay, cinematography, editing, and thematic exploration. The combination of these elements makes it a revitalizing epic biographical picture, deserving of its accolades.
THE POWER OF GREAT CASTING
Research is the foundation of a compelling historical drama, but it is the art of storytelling and filmmaking that brings it to life. Funmilayo Ransome Kuti excels in this regard, thanks to the talented cast and crew. Written by Tunde Babalola, the film features a talented ensemble, including Joke Silva, Kehinde Bankole, Adunni Ade, Iyimide Ayo-Olumoko, Ibrahim Suleiman, and Iremide Adeoye. The casting choices are bold and excellent, with each actor perfectly embodying their role. The protagonist is portrayed at three stages of her life—as a girl-child, as a young woman, and as an older woman—with Iyimide Ayo-Olumoko, Kehinde Bankole, and Joke Silva bringing her to life at each stage with nuanced vigour and depth. The acting is superb, making the characters feel real and relatable. The success of this biopic thus lies in its exceptional casting choices, which create a believable and engaging narrative that draws the audience in. The actors deliver outstanding performances, using dialogue, body language, and facial expressions to tell the story with remarkable skill and professionalism, bringing the director’s vision to life on the big screen.
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THE DIRECTOR’S VISION
A director’s vision is crucial to a film’s success, and Austen-Peters’ direction in this biopic is truly remarkable. A director’s role extends beyond just having a vision; it involves effectively communicating that vision to the crew and bringing it to life. Austen-Peters’ vision for the film was clear: to showcase Nigerian heroes, particularly for younger generations, and to fill the gap in exposure to these stories compared to Western figures. This vision guided the creative direction of the film, ensuring a cohesive look, feel, and tone. The excellent acting, cinematography, and music—especially the thoughtful incorporation of folk sounds that authentically evoke the cultural, religious, and historical contexts—combined to bring this vision to life. It is impressive how Austen-Peters communicated her vision to her crew, resulting in top-notch collaboration and a unified goal. Her vision gave the film its unique style and personality, contributing significantly to its success. Funmilayo Ransome-Kuti is one of the most successful biopics in Nollywood history, with Amazon Prime Video recognizing it among the top ten movies watched in twelve countries. Yet, while this biopic has set the pace for a new dimension in the dramatization of biographical histories in Nollywood, there is a major concern in how it struggles to create a boundary between fact and fiction, a mishap that blurs the line between its attempt at historical authenticity and approach to narrativity.
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BLURRING THE LINE BETWEEN FACT AND FICTION
In its dramatization of history, Funmilayo Ransome-Kuti struggled to strike a balance between fact and fiction due to the film’s narrative approach. While it provides an accurate historical context to help viewers understand the events and period, it does not clearly distinguish between historical facts and fictional elements. The biopic starts with a dramatization of the controversial event where Ransome-Kuti was thrown down from a window by the police. It then jumps to a scene where a Spanish journalist visits her on her hospital bed to interview and, possibly, profile her. It is from this point that events of the biopic are narrated in flashbacks. The obscurity of this approach is that it gives a feeling that an interview actually existed where Ransome-Kuti was interviewed and she gave an account of her life which the director relied on, providing a tingling feeling that she used a verifiable source to support factual claims. However, this dramatized interview between the older Ransome-Kuti, who serves as the narrator, and the journalist does not appear to have a basis in recorded history. This indicates that the film takes creative liberties in constructing its narrative, compromising authenticity.
For a story inspired by historical events, lucid narration that aligns with historical details is crucial. Austen-Peters’ attempt to revive Ransome-Kuti as a narrator and life-witnesser, rather than simply dramatizing her experiences, raises questions about her narrative choice. By employing the dead protagonist as a narrator, recounting her story from the days leading up to her death, the film blurs the lines between fact and fiction. This approach is troubling, as it distorts historical accuracy despite the director’s claim that the film is largely inspired by true events. This narrative perspective creates an absurdity, as the deceased protagonist is presented as a life-witnesser, recounting her ordeal while nearing death. It undermines the film’s historical credibility and raises concerns about the director’s creative liberties. By prioritizing a refreshing narrative approach over historical fidelity, Austen-Peters compromises the authenticity of Ransome-Kuti’s story, leaving the audience to question the accuracy of the events portrayed.
Biopics typically narrate a person’s story, focusing on a pivotal event and exploring the events leading up to it. A biopic transcends its true essence when it takes a deeply personal angle, using factual elements to tell the story. However, few biopics achieve this potential. Austen-Peters’ Funmilayo Ransome-Kuti attempts to provide this personal angle but faces significant challenges due to the scarcity of primary sources, such as recorded interviews, diaries, letters, or documents written by the titular character. Although the directorial approach tries to overcome this limitation, it risks being mistaken for an auto-biopic, where the protagonist narrates their own story. However, Funmilayo Ransome-Kuti relies solely on research and historical documents, lacking the personal touch of an auto-biopic. A more plausible approach would have been a third-person omniscient narration or a retelling by someone close to the character. Instead, Austen-Peters’ narrative choice raises concerns about the film’s faithfulness to the truth and the person who lived it.
The primary concern for any film attempting a biographical representation is to avoid inventing events or characters that distort the historical record or misrepresent the person being portrayed. While historical or biographical films provide valuable insights into the period and its significance, accuracy is paramount. A biopic or historical film must strike a balance between factual truth and engaging storytelling. Since biopics have the power to emotionally resonate with the audience and shape their understanding of history, filmmakers have a responsibility to ensure that their depiction is as accurate as possible. This is crucial, as these films often spark important questions and reflections on history. Therefore, representation and narrative choices are critical, as they impact not only the audience but also the legacy of the individuals being portrayed.
The biopic of Ransome-Kuti sparks crucial questions about the blurred lines between historical authenticity and narrativity. The film’s blend of fact and fiction, while enhancing storytelling and characters, raises concerns about creative liberties taken with historical events. The key question is: where should filmmakers draw the line between fact and fiction when dramatizing history, particularly the personal story of a revered figure? The most critical aspect of this dilemma is narration and representation, and it is here that Austen-Peters’ biopic, despite its strengths, falls short⎈
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