The Geo-Politics of Identity Has a New Witness

The Gathering of Bastards

‘The Gathering of Bastards’ cover illustration. Romeo Oriogun / THE REPUBLIC.

the ministry of arts / books dept.

The Geo-Politics of Identity Has a New Witness

The Gathering of Bastards by Romeo Oriogun is an urgent and immersive book, ushering readers into a contemplative experience on belonging to self, community, and the ecosystem of the world.
The Gathering of Bastards

‘The Gathering of Bastards’ cover illustration. Romeo Oriogun / THE REPUBLIC.

the ministry of arts / books dept.

The Geo-Politics of Identity Has a New Witness

The Gathering of Bastards by Romeo Oriogun is an urgent and immersive book, ushering readers into a contemplative experience on belonging to self, community, and the ecosystem of the world.

The poems in Romeo Oriogun’s sophomore poetry collection, The Gathering of Bastards, build their worlds from the sea, a now recurring motif in Oriogun’s work, evident in his past collection, Nomad, which won the 2022 Nigeria Prize for Literature. Following in the footsteps of Nomad, The Gathering of Bastards has been shortlisted for the 2024 Derek Walcott Prize for Poetry. In this collection, Oriogun and his speakers serve as witnesses, traversing corporeal, sexual, mental, spiritual and political borders to explore themes of departure, remembrance and wandering. Everything in the collection migrates through borders, invisible or visible. Every boundary beckons to be crossed, abolished, or established. Oriogun achieves this through poetics that wrestle with the definition of home, centering the meaning of belonging around the concept of communalism—a conflict between self-ownership and societal ownership. 

Interestingly, with the opening poem, ‘It Begins with Love’, Oriogun initiates the collection into a correspondence between borders. Here, the speaker’s opening dialogue is an incantation that sheds light on the border between living and dying. He writes: ‘Let no body, / bloated and gone, find its way to my boat’. The speaker is a witness to a reimagination of nirvana, before the plague of the drowning seasons, catastrophe and deaths. Similar to Derek Walcott’s ‘Love After Love’, published in Walcott’s collection, Sea Grapes, ‘It Begins with Love’ romanticizes itself on the possibilities of a life defiant of loneliness and ache, saturated with pleasure and joy. This is also the focal point of catharsis initiated by a progressing spell of incantatory declarations reflected in the poems: ‘Migrant by the Sea’ (‘now it is my turn: I must dare the ocean; I must move into the hands of time’); and ‘Waiting for Rain’ (‘and before the night/ comes I will walk down the riverbank; I will see/ the rain’). With precision in diction and philosophical depth, Oriogun invokes the use of language as both prayer and sacrament.

Oriogun’s poems carry with them an essence drawn from a belonging to place, time and self. They also interrogate the authenticity of one’s sense of identity from two perspectives: as a singular entity looking outward from within, and as a component of a community looking inward from the outside. This duality is reflected in ‘Crossing into Togo’: ‘I was at home. Yet, I was at a border.’ In Adam Zagajewski’s words, ‘poetry is not only about poet’s inner life.’ Thus, The Gathering of Bastards is not only about the intrinsic inertia in Oriogun’s life but also about the forces of the world that influence it. Oriogun understands that the body is a political animal. As such, his poetry is potentially political. There is a stream of conversation between Oriogun’s homeland, Lagos, Nigeria, and other places such as Bamako, Cotonou, Abidjan, as well as the diaspora beyond the sea and all the places where he has once found himself. In these migrations, Oriogun is caught between a homeland that persecutes him not only for being queer—‘I have committed no offence except / to love a man’ (‘The Sea Dreams of Us’)—but also now lords over him as a tyrannical ruler: ‘after one hundred years, the tyranny of memory still lives in the lines of my palms, linking me to the shame of our fathers, shaved heads of defeat, and when the ships left with their spoils,’ (‘A Little Cartography’). 

One could classify Oriogun as nomadic, that is, in the company of nomad poets. These are poets who investigate their colonial legacies and the origins of their cultural establishment through poetics of historiography. One of such poets is Henri-Frédéric Amiel, whose meditations in the book, Grains de Mil (Grains of Millet), questions ‘who among us has not had his promised land, his day of ecstasy and his end in exile?’ Nomadic poets consider it their sacred vocation to be the voice of cultures, embellishing their poems, songs, and folk stories with rich cultural elements. They are also patriotic observers of the way of life and exhibit an obsessive inclination to explore crucial topics of territories for their creative production.  

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LIVING IN EXILE

Looking inwardly into the title of the book, Oriogun is a nomad poet writing about bastards from a sensual insight, not of those without legitimate fathers, but ‘empty of a country in exile’. Exile, in this sense, begins with the establishment of personal and societal limitations through borders. Oriogun understands and expresses this in ‘The Sea Dreams of Us’: ‘There is no rest in exile, there is only the road echoing / in blood, the road echoing in water, and we know it.’ Living in exile can be a traumatic experience, and Oriogun knows this firsthand, having been away from his homeland for about seven years. He predominantly captures and reiterates his experiences as a migrant in the poems, ‘Cotonou, At the Bus Park in Bamako’ and ‘Walking from Harvard Square’. Narrating his experience in exile in the poem ‘Mist’, Oriogun mourns: ‘The doors to my country have been closed to me.’ When one country closes the door, he understands that you become a ‘broken being trying to root his belonging into the depth of a new world.’ Through the defiant language of his collection, Oriogun fights for a place to belong, a reason to belong and a people to belong to. 

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LYRICAL BRILLIANCE

The Gathering of the Bastards triumphs not only in the brilliant chronological arrangement of the poems but also in the emotional resonance of each poem, solidified by concrete experiences suggestively born from factual encounters. Oriogun is a close observer of the world he inhabits. This is evident in the rich testaments of witnessing he captures in vivid snapshots—from the herd of red Fulani cows led down the winding road by a little boy’s whistle to the fishermen on boats offering prayers to their faded nets. Such vivid narration is only possible from someone who has devoted himself to mindfulness, painstakingly paying attention on purpose. 

In her collection of essays, Upstream, American poet, Mary Oliver, speaks on mindfulness as an attention to the intricacies of the natural world often overlooked. Oriogun shares this philosophy. Like Oliver, he understands that ‘attention is the beginning of devotion.’ Another American poet, Jane Hirshfield, resonating with Oliver’s declaration in her book, Nine Gates: Entering the Mind of Poetry, wrote: ‘In the wholeheartedness of concentration, world and self begin to cohere.’ This is the pulse and driving life force of Oriogun’s collection. 

To probe this philosophy, Oriogun’s persistent admiration for the sea and its volumes of history, immortal in the memory of water, returns him to the borders of the Atlantic reflecting on the age-long tale of the tran-Atlantic slave trade. Oriogun writes in ‘Migrant by the Sea’: ‘The sea knows the names of all it has swallowed, time knows the names of all that have been forgotten.’ Oriogun collaborates and sympathizes with his speakers through witnessing, which is evident in the poem, ‘On Belonging’: ‘lineage of those / who were slaves, whose hands dug the gold / that followed the pilgrimage of Mansa Musa.’. Another poem, ‘The Sea Dreams of Us’, expands on this: 

Before the sea became my journey, it was love,  

folktales, it was our origin staring at us,  

it was our shadows, then the ships of migration  

came, reminding us that years back, people left  

in canoes loaded with hope, with spices, seafarers  

who navigated water, holding stars in their bosoms  

until the sky became road. 

In a time of uprising, of involuntary migration, and conflict-induced displacement across the world, The Gathering of Bastards presents a school of polemic philosophy that refuses to succumb to the precarity of losing one’s homeland or the harshness of global capitalist greed. Oriogun has written an urgent and immersive book that empowers readers to interrogate, challenge, and liberate themselves from society’s rigid dogma or opposition. He calls on us to rage against injustice, stereotypes, isms, and limiting borders; to be fearless in the face of tyranny and to join a gathering of bastards, united as one unapologetic and untamable voice! I look forward to his next collection, The Mystic of Small Dreams, a continued installment in Oriogun’s chronicles on borders, set for publication later this year

THE GATHERING OF BASTARDS 
ROMEO ORIOGUN
UNIVERSITY OF NEBRASKA PRESS, 2023 
UNITED STATES OF AMERICA

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