Another Name for Memory Is Tragedy

For the Love of Country and Memory

Cover illustration of Michael Imossan’s ‘For The Love Of Country And Memory’. THE REPUBLIC.

the ministry of arts / books dept.

Another Name for Memory Is Tragedy

Michael Imossan’s poetry chapbook, For the Love of Country and Memory, takes us back to a myriad of memories; memories that are familiar, frustrating, and festering.
For the Love of Country and Memory

Cover illustration of Michael Imossan’s ‘For The Love Of Country And Memory’. THE REPUBLIC.

the ministry of arts / books dept.

Another Name for Memory Is Tragedy

Michael Imossan’s poetry chapbook, For the Love of Country and Memory, takes us back to a myriad of memories; memories that are familiar, frustrating, and festering.

Memory, to re-echo Irish poet, Oscar Wilde, is ‘a diary we all carry about with us’, no matter how much we labour to sublimate these recollections—whether the ones where we are the main actors or perpetrators or where we are the victims affected by inimical outcomes—into trivial, jocose experiences. Deep down the confiines of our hearts, they live, thrive, and sometimes haunt our current endeavours.  

In Michael Imossan’s debut chapbook—For the Love of Country and Memory—which won the 2022 Nigeria News Direct Chapbook Award, memory opens to readers a long passage of grief. It invents a kind of heaviness, effected by the palpable, blistering reminiscence of a country’s loss as captured in the book. For readers, the poems therein are not only the poet persona’s hurt; they become a shared reality of agony.  

The chapbook, 37 pages of collective sorrow, takes us back to a myriad of memories; memories that are familiar, frustrating, and festering. As a matter of fact, all the poems—practically prefaced by media reports—hauntingly perform a harsh divorce with hope or respite. We are surrendered to the brutality of a recurring sorrow. No form of catharsis. The saying of the Greek philosopher, Plutarch, comes into mind as we leaf through the pages: ‘if we cease to grieve, we may cease to remember.’ We are constantly in the grieving process of remembrance as the writer grants us the privilege to own the narratives, brilliantly executed using the first-person narrator.  

The first poem in the chapbook, ‘Arise TV’, introduces us, in plain diction, to the gradual decay of a country and her uninvested commitment to the tragedy: 

the newspaper vendor, seeing me, promised i was going  

to like this one with his finger pointing.  

but a promise is lot’s wife retreating into sodium. 

i picked the newspaper, flipped through its pages 

and saw a commissioned road with a name that did not resemble it.  

you cannot fill potholes with broken promises.  

on another page, a burning city was painted in colourful strokes,  

still, i heard voices of children seeking safety in bodies of breathless mothers.  

We lean against the windowpane of memory and stare in horror at the various sceneries of catastrophe. In ‘The Road Arrived in Ashes’, ‘I Hear Moths Eat Tears for Dinner’, and ‘Rains Falling into Oblivion’, Imossan unearths different past events and then presents them in the most plaintive and imaginatively horrid way possible. We pass ‘through the sudden ritual of blood & gun & fire’ and hear the ‘screams of children, // night turning a razor wrapped around infant voices // until they turn water, turn blood blurting from torn spleen.’ Yet we are granted a brief respite from all these harrowing experiences of a country in the first few lines of the poem ‘The City Was Once Beautiful’, where: 

this city was once beautiful. 

come! stand on that tower that 

holds a bell swinging sunflower in 

gentle wind like st. peter’s 

glottis in a storm of hymnodies. 

peer into its past, see how beautiful the landscape 

was 

Until we are jerked back to the lamentation we once left behind in the succeeding lines of the same poem:  

yet today, i walk the dust of southern kaduna 

and find bodies rotting: overflowing the mortuaries like 

spilled blood, piled over themselves in columns, 

sprawled out in rows like a spreadsheet 

stuffed with dead bodies. 

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The elegiac tone and motif of grief that resonate through all the poems do not only create a lens into the writer’s melancholic mood, but they also dissect his perpetual anger and frustration with the country’s ineptitude and indifference towards her people’s grievances. This anger is also borne out of the divide that religion and tribalism have created among the poet persona’s people. Reading through, we sense this frustration against religion where he writes: ‘i see the true // language of worship. a boy sitting beside me // slits his tongue trying to say Amen’ as well as the lines ‘i want to answer him, to tell him i have no god; // that i am made of water and hibiscus. but my mouth // betrays me. dead from silence, my body hardens. // my eyes shut themselves inside a room of darkness.’  

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Grief is the driving force of this book, and the poet permits us to witness its currents in various states of mind, states of origin (such as Kaduna, Borno, and Lagos) and different bodies. Grief is tied to memory—the origin of lamentation. Imossan executes this theme brilliantly in a way that perforates a deep hole in the hearts, waiting for a certain kind of happiness to feel this void. For the Love of Country and Memory is quite a success of art. However, its voice is familiarly dark like many poems of Nigerian poets today. The bulk of the collection is hitched to the persistent tropes of ‘body’, ‘grief’, ‘moon’, ‘mother/father’, ‘boy’, and suchlike as often encountered in contemporary Nigeria poetry. A quick study of some of the last issues of Lolwe Magazine, featuring poems by Nigerian writers, is filled with the surfeit of these words. Some of the lines in ‘Retroflex & Other Poems’ by Saheed Sunday published in the magazine read: ‘say my body is a repetition of an endless loop // — an embedded clause unworn by the syntax of my body’s arms’. In Abdukareem Abdukareem’s, Learning the Anatomy of Sound, Silence, & Noise, the speaker laments: ‘On some days, a cacophony of babel upholds in the ruffled dawn // of my tongue & I become a boy heading into ruin’. These same tropes reverberate through the book in lines such as: 

a boy is learning for the first time that  

a song is just a poem that has passed through water. 

             —in the poem, ‘As Random as Death is’.  

there was a boy drowning inside of me.  

i wanted to pull him out as rose-petal but the  

voice on the radio said, a bounty has been placed on  

any boy who sees flowers in the body of another boy. 

             —from the poem, ‘A River Burning’. 

This artistic flaw in Nigerian poetry is what the critic and essayist, Carl Tever, vehemently discusses and flagellates in his essay, O’Greifa. ‘My position of then still stands: We expect that poets, as they claim to be, are able to invent new modes of pressing the fine wine out of language,’ Tever says, ‘not dressing up similar imageries that run through the works of so many of their contemporaries, under the guise of style, when writing their poems.’ Despite the shortcomings of this oeuvre, it is promising and serves as a forerunner of more intentional and timely books to expect from Imossan

FOR THE LOVE OF COUNTRY AND MEMORY
MICHAEL IMOSSAN
NIGERIAN NEWSDIRECT, 2022
NIGERIA

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