The Semantics of Nigerian Misogyny

Misogyny

Collage by Dami Mojid / THE REPUBLIC.

THE MINISTRY of GENDER X SEXUALITY

The Semantics of Nigerian Misogyny

Nigeria is harming its women with its disregard for their rights and by promoting incel culture and gender-based hate crimes.
Misogyny

Collage by Dami Mojid / THE REPUBLIC.

THE MINISTRY OF GENDER X SEXUALITY

The Semantics of Nigerian Misogyny

Nigeria is harming its women with its disregard for their rights and by promoting incel culture and gender-based hate crimes.

In 2023, a Nigerian franchise of the international food chain Burger King joined in on some misogynistic ‘banter’ about Nigerian women. The original tweet from a now-suspended account trolled women by classifying them into Baddies, Amotekuns and Civilians; loosely categorizing them into business owners, 9-5ers, and entrepreneurs, respectively, who have certain music tastes, and can be found in specific locations and churches in Nigeria.  

Burger King Nigeria joined the trend, ranking their female customers as such. The ad was pulled down shortly after making its rounds on social media. Globally, this is not the first time Burger King has made sexist marketing campaigns. In 2018, the food chain promised Russian women a lifetime of free meals if they became pregnant for a World Cup football player. 

Despite the removal of the ad, Burger King Nigeria helped cement an ideology that it was okay for Nigerian women to be talked down on and classified according to the whims of a man. The term Baddie, Amotekun and Civilian might seem innocuous, but when compared to the Beckys and Stacys popularized by American incels, it takes on new meanings.

THE FAR-REACHING EFFECTS OF GENDER BIASES

Sexism is quite ingrained in the Nigerian ecosystem that even when companies try to spotlight the skills and abilities of a woman, they miss by a wide margin. The Amstel Malta #WeGotBalls advert of the Super Falcons for the 2019 FIFA Women’s World Cup is one such case. With its tagline, creating a separation between women, and showcasing discomfort within female football except if the women acted like men, Amstel Malta was telling audiences that women don’t belong in sports unless they have ‘balls’ like men. According to Atilola Oluwademilade Adeyinka, founder of SirenCo, a feminist non-profit organization, these stereotypes are a constant uphill battle that even women who work in these companies can’t fight against. She said: 

Most Nigerian companies cater to the male gaze. Generally, when they push out marketing content, they pander to what men think, even when they have women in their teams. They just want to cater to the male demographic. So those marketing tactics are very intentional. It happened with the Mummy Zee thing too, where brands that should know better were applauding something very harmful to the very heavily pregnant woman who had to be waking up by 4 a.m. to cook for a man. 

Beyond ad campaigns and social media discourse, these stereotypes seep into daily offline activities, increasing a misogynistic ideology that has been in existence for centuries. However, the fast-paced world of online spaces makes it easier to form a community that breeds hate against women, especially if they are nonconformists. Sometimes, this hate spurns into gender-based violence. 

The Organization for Security and Cooperation in Europe states that hate crimes targeting a specific gender are, ‘criminal offences motivated by bias against a person’s gender.’ According to Chioma Agwuegbo, the founder of women’s rights advocacy organization, TechHer, hate crimes against women come in different forms. ‘It could be online harassment, bullying, trolling, or nonconsensual intimate image abuse,’ she said. ‘It could then go offline and become really violent.’ 

These acts don’t happen by chance; many of them are thoroughly thought out before they are enacted. In some cases, groups of men are encouraged by their male counterparts to be hostile towards women because it increases their belief of being an alpha, or solidifies an incel mindset. However, terms like this can diminish the far-reaching negative effects of such movements, making it seem like a foreign concept that has no place in Nigeria. Agwuegbo said: 

A number of our cultures in Nigeria, and on the continent, are actually incel culture by another name. We have cultures where men don’t have to go out and get women for themselves, where women are promised to men. We had communities in the southern part of Nigeria where people who couldn’t pay back their loans would say ‘take my daughter, my wife, or my sister’. Or where they ‘will marry wife for you’ [sic]. If you look at the roots of it, that’s incel culture as well. 

In a bid to create a safer world for themselves, more women are raising their voices, calling for the right to be heard, the right to move freely, the right to live without fear, and for the end of femicides. Despite their efforts, however, most of them are regarded as radical feminists whose anger will yield no results.  

Over three weekends in July 2024, Adekinya and her SirenCo team were joined by over 120 women who participated in a walk against sexual harassment, organized by SirenCo. But they were met with scorn and opposition during their campaign against assault. This was an unexpectedly jarring experience for Desiree Ogunkola, writer and assistant communications team lead at SirenCo. Ogunkola said that women are the ones who fight for women. While a few men try, women are the champions. However, the women fighting against a patriarchal and misogynistic society are ‘a small minority that’s exceedingly loud.’ Ogunkola told me: 

We organized the walks digitally but the reality was very startling when we showed up in our numbers. I assumed half of the world knew the information we were sharing, so I didn’t think we would have that much opposition, even from women. 20 minutes into the walk we had our first negative interaction with a man while carrying our placards saying, ‘No means no. Stop raping women.’ He stopped us and said he was going to rape whoever he wanted. Cognitively, I know that it’s something that’s ingrained because of incel culture, patriarchal culture, and Nigeria in general; the religious and social limits on dressing have contributed to that. But it was honestly the most jarring experience. 

A report by the National Bureau of Statistics states that rape incidences increase yearly in Nigeria. According to the 2022 Statistical Report on Women and Men in Nigeria (pg 84), rape cases increased from 48 per cent in 2021 to 65 per cent in 2022. Almost one in three (31 per cent) women aged 15- 49 have experienced physical violence in Nigeria, according to a 2022 report by UNICEF. 

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THE LAW HATES WOMEN

In a 2021 article by Amnesty International, the former country director for Nigeria, Osai Ojigho, stated that Nigerian women and girls are failed by the society and systems that ought to protect them from harm. ‘Concrete actions have not been taken to tackle the rape crisis in Nigeria with the seriousness it deserves,’ Ojigho said. ‘It [is] increasingly difficult for survivors to get justice while allowing perpetrators to get away with gross human rights violations.’ 

This is one of the reasons lawyer and gender advocate, Itoro Eze-Anaba, established Mirabel Centre in 2013. When the sexual assault reference centre started eleven years ago, it struggled to get support and funding, despite the numerous cases of gender-based violence they had and the survivors they needed to provide support for. Joy Shokoya, a centre manager for the centre, said: 

We started off with seeing an average of 20 survivors in a month, and there was a lot of, ‘Oh, it’s not happening. It’s not true. You guys must be making up data.’ But by the time we started putting the word out there, showing them real-life data, it became very real, in their faces. It also made people know there was somewhere they could come to, to receive psychosocial support and treatment. Those numbers quickly rose, and we began seeing an average of 80 clients monthly. And this has continued over the years. 

Since its launch, the centre has handled over 8,000 rape and sexual assault cases, with survivors ranging from a three-month-old baby to an 82-year-old woman.  

In 2015, Nigeria’s former president, Goodluck Jonathan signed the Violence Against Persons (Prohibition) (VAPP) act into law. The VAPP act criminalizes physical and sexual violence, while effectively defining rape beyond nonconsensual penetration and providing compensation for [female and male] victims of rape. Recently, however, Senator Jibrin Isah of Kogi East proposed a repeal of the 2015 VAPP act, raising concerns over the word choice of some parts of the legislation. He also argued that the definition of consent is ambiguous and the compensation for rape is inadequate. The bill has passed its second reading and has been met with anger and dismay by Nigerian women.  

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So far, the VAPP act has been the most effective form of legislation against gender-based violence in Nigeria. By calling for the repeal of the act, Senator Isah and anyone who agrees with his proposal are deepening the chasm in the Nigerian legal system that leaves women unprotected. ‘As feminists, we’re very loud, we know how to make our voices carry, but we’re so few and far between,’ Ogunkola said. ‘The internet kind of confuses people, making them think we’re a great majority but we’re not. We’re a small number that knows how to get heard.’ 

For Agwuegbo, walks and talks matter, but what makes them truly effective is a judiciary system that cares about its people. She argued that a legislative, executive and judiciary government arms that focus on consequences for criminal behaviour will help reduce crime. She told me: 

I’ve been a part of protests in this country for over ten years, and we can advocate from today till Jesus comes, but until our laws meet us and say, ‘If you rape a woman, you are going to go to jail for a long time,’ we are not going to see a lot of progress. Our laws actually have to criminalize sexual violence against women and girls. 

Adeyinka believes that Nigeria is a space that encourages misogyny and ‘inceldom’. ‘Men understand these things but don’t want to call it out because it makes it very clear to them that they are also perpetrators,’ she said, ‘And when they admit that this alpha male nonsense and their misogyny is directly affecting women, they would have to be held accountable, and they do not want that.’ 

Whether it’s an alpha male culture being heralded by the likes of social media figures like Andrew Tate and Babatunde Shola, or an incel mindset quickly growing in the minds of their followers, one thing is established: women will always be fodder in these conversations. Men become emboldened to share their ‘wins’ with their online community, resulting in the likes of Killaboi confessing to murdering his girlfriend in 2023, and Surajudeen Oyewale, aka SirJarus, confessing (in a now-deleted Tweet) that he physically ‘disciplined’ his wife. 

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On 30 June 2024, female students of the College of Medicine, University of Lagos began protesting online through the hashtag #EndSAinCMUL, alleging that male students in the university were sexually assaulting students with impunity and making a joke of it on group chats. Months after, cases of sexual assault and femicide are increasing across the country. In a recent case, Ayomide Adeleye, a 23-year-old student of Olabisi Onabanjo University was arrested by the police for allegedly kidnapping and killing Christianah Idowu, a 300 level student of the Federal University of Agriculture in Abeokuta, when she resisted his sexual assault. This news came weeks after she was reported missing on 19 August. 

Wanting to glean insights about what some men think about these societal issues that have been plaguing Nigerian women at the hands of other men, and what they might be doing about it, I reached out to more than ten male life coaches. Only one coach agreed to speak with me.

Christal Tawo, who is also a lawyer, has been coaching young boys and men aged 15-27 for over six years. According to him, misogyny has created a facade over what a man should be and how he should behave, and these beliefs are fuelling the kind of society Nigeria still has. According to Tawo: 

We as men, a lot of us were brought up with this mindset that the guy is supposed to be on top of everything. A man comes first. Whatever it is the man says is yea and amen. So what they are giving out right now is everything that they’ve been taking in. I work a lot with young people, but for people like our fathers, I really don’t know, maybe we should fast and pray or something. I don’t know what the right approach would be in making them unlearn this culture. There’s something about a father talking to his son that cuts deeper, and if we’re able to break that fourth wall it might help in raising better men. 

Dr Chimezie Atama, Equity Watch founder, senior lecturer at the department of sociology and anthropology, and gender researcher at the University of Nigeria in Nsukka agreed with this perspective. ‘It’s a systemic issue,’ Dr Atama told me. ‘The society has been structured in a way that men take the centre stage of virtually everything. But the reality these days is that things are no longer strictly structured the way it was in the traditional society, and many men don’t like that which is triggering their violence against women.’ 

Despite the bad reputation that many Nigerians are trying to ascribe to feminism, it is a necessary movement that seeks to protect women; especially as feminism strives for equity and equality in a society and environment that sees women as objects that can be maltreated with scorn and a disregard for the [minute] rule of law that exists to protect us. It is important to note that those oppressed are under no obligation to make the oppressor comfortable, or their supporters redeemed. Nigeria seems to hate its women but gone are the days the women will take these acts of hatred quietly

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