For whom is the transformative potential of feminism new? Our latest issue, An African Feminist Manifesto, considers the imperatives for Black African feminism(s) in our uniquely uncertain times, plus more.
Being a force in an industry is a difficult position to attribute to anyone. But after producing the top three highest-grossing movies in Nollywood and being the first and only filmmaker to surpass ₦1-billion-box-office sales, Funke Akindele has cemented herself as an entertainment titan.
From the ‘Checking Out’ of the 80s to today’s ‘Japa’ wave, Nigeria’s enduring struggle with brain drain has lasted far too long. Despite promises of change, the nation continues to grapple with familiar challenges that drive its citizens abroad in search of more; more opportunities, more peace of mind, and the ability to be more.
Cosmetic endeavours aimed at achieving lighter skin have led to the development of different skin-bleaching beauty methods that leave the body open to grave health repercussions.
Though the presence of Abrahamic tradition within global Black consciousness often finds expression through male-dominated narratives, a closer examination uncovers Black women at the very centres of the most path-altering moments in the tradition, offering analogues with which Black women have interpreted, reimagined and reclaimed their past, present, and future.
To encounter a body in collage is to momentarily believe the human form is physically and even gesturally incapable of coming up against its own limitations. Frida Orupabo’s collages do this so well. They haunt the viewer with fond, familiar and unexpected shapes.
In 1974, Buchi Emecheta’s novel, Second-Class Citizen, was published. While this novel has inspired a generation of African writers, the themes Emecheta explored—such as Black immigrant life in the UK and the ills of a patriarchal society—remain as relevant today as ever.
In 1986, Thomas Sankara delivered his famous speech, Imperialism is The Arsonist of Our Forests and Savannas, in which he denounced imperialism as the main driver of environmental destruction. Today, the climate crisis has become a pretext for imperialist economic expansion, leading to an urgent need to reorient the African climate justice agenda.
Decolonial African feminist thought is equal parts rage and radical care. It is a collaborative and unbiased call to action that insists on justice, self-determination, and autonomy, building on the legacies of foremothers to create our lifelines for our future and the ones that come after us.
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