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Japá Young Nigerians’ Search for Prosperity and Its Effect on Political Participation in Nigeria

July 30, 2021

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‘Justice is Local.’ Tosin Osasona’s First Draft

July 30, 2021

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In-depth coverage of underreported stories and issues affecting Nigerians and Africans at large.
#ReadSomethingAfrican
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‘Homegoing’ — Yaa Gyasi w/@shelvedbykiri

‘A line in Yaa Gyasi’s brilliant debut novel Homegoing changed me: ‘[Abena’s father speaking] There should be no room in your life for regret. If in the moment of doing you felt clarity, you felt certainty, then why feel regret later?’ Now my attention has shifted to ensuring that the moral values on which I base my decisions and my objectivity are sound.'

Have you read this book? What did you think about it? Let us know in our comments! For more book recommendations, click the link in our bio.
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📝: Habiba Daggash
#ReadSomethingAfrican #YaaGyasi #Ghana

Today in 1834, the British Empire abolished slaver

Today in 1834, the British Empire abolished slavery. #RxHistory⏳
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On 1 August 1834, the 1833 Emancipation Act set enslaved Africans in British colonies free. Although the Portuguese started the transatlantic slave trade in 1519, the British perfected it in the 18th century, turning more profit on enslaved Africans than any other nation involved at the time.
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The transatlantic slave trade saw around 11 million Africans shipped to the Caribbean and America. The about 9.6 million who survived the voyage were sold to labour on plantations and in mines as properties of white settlers. British ships bore more than 3.1 million Africans, out of which about 2.7 million survived the infamous Middle Passage.
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The Abolition of the Slave Trade Act was legislated on 25 March 1807 after about 200 years of Britain’s participation in the transatlantic slave trade. However, ships that had been cleared for departure from British ports before 1 May 1807 were allowed to trade until 1 March 1808. Still, some slave ships violated the deadline.
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On 1 August 1834, slavery was abolished under the 1833 Emancipation Act but instead of immediate freedom, this law required previously enslaved Africans to continue as apprentices for up to six years while European slaveowners were compensated with $20 million for their ‘losses’.
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It took pressure from British abolitionists and fears of uprisings on plantations to achieve full freedom for enslaved people on 1 August 1838.
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📝: Adams Adeosun and Ugonna Eronini.
📷: 1) Enslaved Africans on a West Indian plantation being freed following passage of the Slavery Abolition Act (1833).
George Munday / agefotostock
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2) A poster announcing a religious service in Wisbech and a thanksgiving tea ceremony in celebration of emancipation in the British colonies on 1st August 1833. Wisbech and Fenland Museum.

How slim do you have to be to deserve a good life?

How slim do you have to be to deserve a good life? #OnSite⚡⠀
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Growing up, Oreoluwa George-Taylor was aware of her weight because she felt the stigma and shame people associated with ‘fatness’. As she shopped around for wedding dresses last year, she gained some perspective. She realized that she had spent too much of her life trying to lose weight and began to wonder who she was beyond her obsession with weight loss. She writes in one of our most popular essays last month:⠀
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‘Should I eat fruit and vegetables in the hopes that I’ll lose weight, or because they promote good digestion and provide essential vitamins and nutrients? How different would my life be if I decentred my weight as an indicator of my quality of life? What are the qualifiers for love, joy, dignity, and respect, and who decided that being fat excluded you from them? How slim do I have to be to be deserving of a good life? What happens if I’m never slim again? These are simple questions but asking them and sitting with the answers felt radical.’⠀
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The Black Atlantic is our newest column featuring stories about the Black experience around the world. Read the full essay at the link in our bio.⠀
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📝: Oreoluwa George-Taylor.⠀
📷: 1) The author during a summer internship in Lagos, Nigeria. August 2014. Oreoluwa George-Taylor⠀
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2) The author on holiday in Porto, Portugal. May 2021. Oreoluwa George-Taylor

Today in 1961, Sanusi Lamido Sanusi, the former Em

Today in 1961, Sanusi Lamido Sanusi, the former Emir of Kano, was born. #RxHistory⏳
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On 31 July 1961, Sanusi Lamido Sanusi, the 14th Emir of Kano and former governor of the Central Bank of Nigeria, was born in Kano to a ruling class Fulani family.
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Before Sanusi received a bachelor's degree in economics from the Ahmadu Bello University in 1981 and proceeded to a graduate programme, he attended a Catholic boarding school in Kaduna and finished from King's College, Lagos, in 1977. Later in 1997, he got a degree in Sharia and Islamic studies from the International University of Africa, Khartoum.
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Sanusi was appointed the governor of the Central Bank of Nigeria by the senate on 3 June 2009, during a global financial crisis. Sanusi cracked down on corruption in the banking system and introduced comprehensive banking reforms.
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On 8 June 2014, Sanusi succeeded the late Ado Bayero as Emir of Kano. Even as Emir, Sanusi criticized government policies, incurring the wrath of the state. In 2019, Governor Abdullahi Umar Ganduje partitioned Sanusi's traditional domain into five places, leaving him with 10 out of 44 local government areas in the state.
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On 9 March 2020, Sanusi was in his house in Gidan Rumfa when he found out that he had been dethroned as Emir by Ganduje. Sanusi accepted his dethronement and has since focused on humanitarian and intellectual endeavours including a Sustainable Development Goals Advocacy.
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📝: Adams Adeosun and Ugonna Eronini.
📷: 1) Former Emir of Kano, Sanusi Lamido Sanusi. Ibnsidi / Wikimedia
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2) Former Governor of the Central Bank of Nigeria, Sanusi Lamido Sanusi. Financial Times

Why do many Nigerians want to leave Nigeria? #OnSi

Why do many Nigerians want to leave Nigeria? #OnSite⚡
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In our latest online essay, socio-political analyst, John Babalola, discusses the reasons why, for many young Nigerians, relocating abroad with little or no intent to return, has become a life goal.
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According to Babalola ‘It is over 60 years after independence, and perhaps the most prevalent prayer in the minds of young Nigerians who make up more than 40 per cent of Nigeria’s population is the acquisition of Canadian citizenship or residency. In an online survey conducted by the Africa Polling Institute, 75 per cent of respondents—most of this figure which are aged between 18-35 years—claimed they were migrating for better opportunities. Whilst the emigrations note a longing for a “better life”, it also negatively impacts the loss of belonging young people feel to the nation. The word that has epitomized this movement for youth is “japá“, a Yoruba word that translates to “run away”. For some, the Nigerian project is one that requires abandonment.’
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Read the full essay by clicking the link in our bio.
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📝: John Babalola

The one book he'd give President Buhari to read. A

The one book he'd give President Buhari to read. Author, Tosin Osasona, explains in our latest First Draft:⠀
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'Chinua Achebe's Arrow of God would be a good read for President Buhari and governors across Nigeria who are excessively fixated on portraying a stern "I am in charge and know what is good for you" outlook. How do you as the chief executive keep a balance between your self-defined sense of duty (problem definition) as typified by Winterbottom and Ezeulu and the overall good of the society (policy outcomes)?'⠀
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First Draft is our interview column, featuring authors and other prominent figures on books, reading, and writing. Read Osasona's interview by clicking the link in our bio.⠀
____________⠀
📝: Tosin Osasona⠀
📷: Ojima Abalaka

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